Monday, 16 August 2010

21st Sunday in Ordinary Time - Year C

Isaiah 66:18-21; Hebrews 12:5-7,11-13; Luke 13:22-30

Jesus was a great traveller, always on the move. What drove him was the Gospel, the Good News of the Kingdom. Somehow it was a burden to him that there were people who had not yet heard it and so he kept moving: Through towns and villages he went

Of course, you realise, Jesus is still travelling today, still on the move, still bringing the Good News to the towns and villages of the world. He has handed this great task over to the Church, his body, and the energy for this mission comes from the same source, the need to bring the Word to all who have not yet heard it or responded to it.

And so today Jesus comes to our town. You have just heard his word proclaimed in the readings from the prophet Isaiah, from Hebrews, and from the Gospel of Luke.

Jesus comes to us as he came to the towns and villages of Palestine - teaching. He is going to teach us something tonight.

Have you ever realised that Jesus’ travelling is part of his teaching? His travelling was not aimless; it had a direction. When we connect the dots we see he is, as the Gospel says: making his way to Jerusalem … his own narrow door, the place of his suffering. Jesus does not just teach the truth; he lives it. In fact, Jesus is the truth.

Someone said to him, `Sir, will there be only a few saved?'

The ‘Jews’, those Jews opposed to Jesus, used to imagine that there would be only a few saved and that they would be the few. They thought themselves pleasing to God for the same reason they found themselves pleasing; because they scrupulously kept all the little details of their man-made laws.

Jesus doesn’t argue the case. As we have observed time and again during the election campaign our politicians refuse to answer questions because often they seek to hide the truth; Jesus frames his answer to precisely illuminate it.

He teaches his listeners, and us, that the real question we should be asking is not ‘Will many be saved?’ but ‘Will I be saved’? This is why he changes the future tense to a present imperative: Try your best to enter by the narrow door…
  • try – now - the door is open now.
  • your – don’t worry about others.
  • best – (Greek: agonizesthi = struggle) – with every fibre of our being.
Before us, uncompromisingly, stands the narrow door. The Greek word also includes the sense of straight and would therefore preclude anything crooked from entering the Kingdom.

We love wide doors with plenty of room to ‘wiggle’. The modern phenomenon amongst all too many Catholics to recast the Faith, to do away with the ‘narrow’ bits like contraception and abortion, gay relationships and Sunday obligations, is a clear expression of this tendency to accommodate the truth to suit the comfortably 'wide' ethics of the world.

But Jesus makes it plain that we can’t saunter in casually at our own convenience and on our own terms: I tell you, many will try to enter and not succeed.

The narrow door to the Kingdom is an illustration of the narrow demands of discipleship. This door stands open now and the merciful love of God invites us now to strive with all our might to enter by it because: Once the master of the house has got up and locked the door, you may find yourself knocking on the door …

The gentle phrase ‘you may find yourself’ is intriguing and evocative. We have all had the experience of pushing on the bank door only to find it locked. We push and pull but the door doesn’t budge; it’s closed and locked; trading hours have finished. And if we manage to attract the notice of the bank teller and ask to be let in he will point to the clock and shake his head.

The key point here is that this ‘surprise’ we feel (gosh, is it 4 pm already, I thought it was only 3 pm?) before the locked door, will not alter the fact that it is locked.

‘I thought‘ will not count against the Lord’s clear warning: I tell you...

To our surprise we may find ourselves arguing the case as we did so often in our lives, making excuses for our sins, giving ourselves privileges, seeking exemptions.

Notice again the past tense? "We once ate and drank in your company; you taught in our streets" We have all heard the equivalent story in our own day. “Our lamps were once lit. I used to pray, I used to go to Mass. I used to be an altar boy. I used to be good.”

God will not be wheedled into admitting into his Kingdom those who ignored, or changed, his teaching in favour of some past superficial acquaintance. Rather than the presumptuous overconfidence so prevalent among us today I would speak in favour of a healthy fear. 'I’ve always been a Catholic, I’ve always been to Mass, I’ve always been a priest. Is it possible that I have still never let him convert and change me – that it has all left me just as selfish, gossiping, judgmental, dishonest, money-hungry, self-seeking and impure as always?'

Then there will be weeping and grinding of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the Kingdom of God, and yourselves turned outside.

Yes, indeed, if you have been creating ‘wriggle room’ for yourself by adapting the Church’s teachings to your own preferences I would counsel fear. Be afraid, very afraid. Have done with that complacency. Get rid of that false confidence and listen again to the Lord’s words: Try your best to enter by the narrow door…

7 comments:

Gina said...

Indeed, it is hard to enter through the narrow door but your homily gives us good reasons as to why we should keep trying our best to enter through the narrow door.

Tricia S. said...

Fr. -

I really like the observations you make in your homily! Would it be all right with you if I quoted portions for the bulletin we print for our Student Mass here at Belmont Abbey College(in the U.S.)?

Janet said...

Great reminder, thanks!
It makes me think of Fr Scheier's death experience when he seemed to be faced with his judgement and instead of coming up with the excuses he thought he might use at the time, all he could say was "yes Lord" - that in the face of Truth Himself he realised there is nothing you can say or do but accept that "it is true", the accusations, the judgements, are correct. And it's too late then...

Joseph said...

fr the homily is very deep and existential.should i use some part of it to preach it at my parish church of Gita in Kenya?

Anonymous said...

Thank you, Fr Speekman, for such an inspiring homily. It gives us just the spiritual nourishment we need for our Sunday readings.

Anonymous said...

Father John as the first reading Is.66:18-21 is the end of the Book of prophet ISAIH rather fittigly referred to as 'An Eschatological discourse. (The end of the World. death, judgement, heaven & hell))I think you spelt it out fittingly in you homily...
Suffering! the narrow door.God! the key to the door.Jesus!the truth ,the way, the truth & the life...right
But why o why do priests often omit Our model of Faith, the gift of Jesus in his last words from the cross to John...Behold your Mother!....as the blueprint for our suffering..and her teaching of Gods Word (truth)to her children for all generations in the final words of her Prayer to God The Magnificat!
....He has put down the mighty from their thrones
And raises the lowly
He fills the starving with good things
Sends the rich away empty
He protects Israel his servant, remembering His mercy
The mercy shown to our Father Abraham and his sons ..forever

How more eschatological can Mary our mother be of course she was a devout Jew and was taught Isaih She knew and believed the Word of God from her heart..

She can abbreviate any homily but Catholics must be taught the Scriptures so sadly omitted from the faith teachers of my generation ......However...our parents taught us how to pray
Her holy rosary which taught us about Jesus, So ...please teach your children this living scripture..this bible alive!
this daily homily .this saving grace.
My soul glorifies the Lord..

Pacebene

frank..Ireland

Fr John Speekman said...

My homilies can be freely quoted ... No problems!